by Charles Feldman (Prana)
Maya
is "what we are and what we see around us." The mind cannot go beyond
the limits of time, space and causation. The world exists only in
relation our minds. Our life is "a contradiction, a mixture of existence
and non-existence." We are torn between our impulse toward selfishness
and the morality of unselfishness. All aspects of our life have one end -
death. We cling to life due to Maya. We each think we will get the
golden fleece, due to Maya. Attempts at reform bring new evils in their
place. The strong prey upon the weak, and this is Maya. The more we
progress, the more we are open to pain, and this is Maya. Maya is a
statement of fact that "the very basis of our being is contradiction . .
. that wherever there is good, there must also be evil, and wherever
there is evil, there must also be some good. . . . Nor can this state of
things be remedied." Vedanta says that at some point, we will laugh at
our being afraid to give up our individuality. We do good because it is
the only way to make ourselves happy, and the only way of getting out of
this life of contradictions. Desire increases through our attempts at
enjoyment, as when butter is poured on a fire. Chastity is the life of a
nation. Vedanta is neither optimistic nor pessimistic, because "our
evil is of no less value than our good . . . ." Life is a search after
the ideal. All religions struggle toward freedom. Vedanta has found
something beyond Maya, and the Personal God is only the beginning.
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